Journalism by Jewish college students, for Jewish college students.
We are still at the beginning of this period, and it can still feel like a miracle; we will learn more from this moment if we remember that it is nothing less than a revolution, and that we are responsible for helping this revolution reach all Jews.
My decision to not write about leaving the paper had an unexpected consequence, one I hadn’t considered in my months of thought and regret: it left space for reconciliation.
Protest does not remove us from our Jewish people. Machlah, Noah, Choglah, Milcah, and Tirzah are our ancestors, too. Standing for what is right can create new Torah, can change the fabric of the world entirely, and in the process make us integral to that new world.
Content warning: discussion of sexual violence. The below is an edited version of a d’var Torah that was delivered at Yale University’s student egalitarian minyan on Friday night, August 24th. Parshat Ki Teitzei begins with a particularly haunting section: י) כִּֽי־תֵצֵ֥א לַמִּלְחָמָ֖ה עַל־אֹיְבֶ֑יךָ וּנְתָנ֞וֹ ה’ אֱלֹקֶ֛יךָ בְּיָדֶ֖ךָ וְשָׁבִ֥יתָ שִׁבְיֽוֹ׃ (יא) וְרָאִיתָ֙ בַּשִּׁבְיָ֔ה אֵ֖שֶׁת יְפַת־תֹּ֑אַר וְחָשַׁקְתָּ֣…
AVIGAYIL HALPERN: When I was fourteen and just beginning to explore what it would mean to me to be a halakhic, or Jewish-law-abiding, Jewish feminist, I was delighted to stumble across a blog called Star of Davida. The blog’s author, who went by the name “Talia bat Pessi,” explored her own beliefs and experiences as…
I read with enthusiasm and appreciation my good friend Amram Altzman’s recent piece on Jewish masculinity and egalitarianism. So much of Amram’s work centers on exploring the significance of egalitarian practice for him and other men, and this is necessary and important. I was deeply disturbed, however, by how little women with egalitarian practice…